0
7.0

很远很远

导演:
吉安尼·迪·格雷格里奥
主演:
恩尼奥·凡塔斯蒂基尼,乔治·科兰杰利,吉安尼·迪·格雷格里奥,Daphne Scoccia,罗贝托·埃利茨卡,加拉泰亚·兰齐,伊丽丝·佩纳多,Salih Saadin Khalid,Francesca Ventura,西尔维娅·加莱拉诺,马可·费利,Giancarlo Porcacchia,Simona Sorbello,Riccardo Ciancarelli,亚历山德罗·贝纳迪尼,Alberto Buccolini,Michelangelo Ciminale,Matteo Maglia,Marcell
别名:
未知
7.0
0人评分
意大利语
语言
2019-12-05
上映时间
未知
片长
简介:
It’s never too late to make a change in your life. Attilio, Giorgetto, and the “Professore,” three retired men from Rome, are tired of their daily struggle; they dream of escaping to someplace exotic. They begin to save up the necessary money but it’s hard to break their habits. Di Gregorio continues his story of harmlessly eccentric men. With him, Giorgio Colangeli and Ennio Fantastichini in his last, very dynamic performance.
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2.0
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被遗忘的祖先的阴影
2.0
上映时间:昨天18:16
主演:Ivan Mikolajchuk,Larisa Kadochnikova,Tatyana Bestayeva,Spartak Bagashvili,尼古拉·格林科,Leonid Yengibarov,妮娜·图利索娃,Aleksandr Gaj,Neonila Gnepovskaya,A. Raydanov,I. Dzyura,V. Glyanko,O. Ryazanov
简介:影片改编自柯秋宾斯基的同名抒情小说。导演把情节拆散为“伊凡和玛丽奇卡”、“波洛尼纳”、“孤独”、“伊凡和巴拉格娜”、“日常生活”、“圣诞”、“春在明天”、“雷雨”、“小酒店”、“伊凡之死”、“虔诚的仪式”等11个单元,讲述了主人公伊凡两阙刻骨铭心的爱情悲歌:先是女主人公玛丽奇卡在寻找伊凡的途中不幸坠河而死,后有另一位女主人公巴拉格娜背叛伊凡,故事最后以伊凡死于情敌手下而结束。  本片是典型的诗电影,以独特的风格展现了民族探索生存道路的景象,窥探了民族内在意识的活动和变化。影片以出神入化的方式混合细腻的纪录场面和巴洛克华丽的视觉效果。透过主角情感的引导,漩涡式的叙事方式,穿梭于奇幻真实之间。摄影机像是着魔似地,将观众带进他们神秘的梦境。影片上映后曾遭禁演,但在压力下,随即解禁。
0
已完结
被遗忘的祖先的阴影
主演:Ivan Mikolajchuk,Larisa Kadochnikova,Tatyana Bestayeva,Spartak Bagashvili,尼古拉·格林科,Leonid Yengibarov,妮娜·图利索娃,Aleksandr Gaj,Neonila Gnepovskaya,A. Raydanov,I. Dzyura,V. Glyanko,O. Ryazanov
0
3.0
已完结
关于在短时间内的某几个人的经过
3.0
上映时间:昨天18:20
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
0
已完结
关于在短时间内的某几个人的经过
主演:
0
9.0
HD中字
电锯惊魂9
9.0
上映时间:昨天16:47
主演:克里斯·洛克,塞缪尔·杰克逊,麦克思·明格拉,马利索·妮可,摩根·大卫·琼斯,阿莉·约翰逊,弗兰克·利卡里,约翰·托卡特利迪斯,佐伊·帕尔默,丹·皮特隆杰维奇,理查德·泽皮耶里,伊迪·英克斯特,莱拉·丽,克里斯托弗·泰,盖内尔·威廉姆斯,列奥尼达斯·卡斯特鲁尼斯,克里斯·柯林斯,纳齐恩·康特拉科特,卢克·加洛,乔什·斯托博格
简介:

  老鸟警探(塞缪尔·杰克逊 Samuel L. Jackson 饰)带领警探(克里斯·洛克 Chris Rock 饰)调查惨绝人寰的连环杀警案,“拼图杀人魔”重出江湖的传言,再度勾起所有人心中的恐惧。这次新的游戏规则,似乎直冲警察而来。每个命案现场留下的“死亡漩涡”,将把他们卷进难以抽身的血腥深渊之中……
  《电锯惊魂》第九部由第8部的两位编剧皮特·古德芬格和乔什·斯托伯格撰写剧本。执导了《电锯惊魂234》的达伦·林恩·鲍斯曼此番回归执导。

0
HD中字
电锯惊魂9
主演:克里斯·洛克,塞缪尔·杰克逊,麦克思·明格拉,马利索·妮可,摩根·大卫·琼斯,阿莉·约翰逊,弗兰克·利卡里,约翰·托卡特利迪斯,佐伊·帕尔默,丹·皮特隆杰维奇,理查德·泽皮耶里,伊迪·英克斯特,莱拉·丽,克里斯托弗·泰,盖内尔·威廉姆斯,列奥尼达斯·卡斯特鲁尼斯,克里斯·柯林斯,纳齐恩·康特拉科特,卢克·加洛,乔什·斯托博格
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